Editing Carl Ellis Journal March 1929

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<br>A great deal, inside.  In the heart.
 
<br>A great deal, inside.  In the heart.
  
βˆ’
<br>[[TheStarsAreRight:ActivePlayers#Grimaldi.2C_Antonio|Tony]] and I had a long talk yesterday.  He feels that [[TheStarsAreRight:ImportantNonCharacters#Farquell.2C_Pierre|Pierre]] was probably a bad priest, and [[TheStarsAreRight:ImportantNonCharacters#Islie.2C_Goddard_.28The_Dark_Man.29|Isilie]] a good one, but he was measuring by the rather byzantine standards of the 14th-century Church.  The issue was left unresolved, after I pointed out that there was a difference between a 'good' man and an efficient one.
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<br>Tony and I had a long talk yesterday.  He feels that Pierre was probably a bad priest, and [[TheStarsAreRight:ImportantNonCharacters#Islie.2C_Goddard_.28The_Dark_Man.29|Isilie]] a good one, but he was measuring by the rather byzantine standards of the 14th-century Church.  The issue was left unresolved, after I pointed out that there was a difference between a 'good' man and an efficient one.
  
 
<br>Actually, his thesis was that Pierre was too close to his people, that a proper priest must be loved but also distant.  We are all judging by the stories of recent years; how can we know what he was like in his youth?  And I think of that fragment of vision, the eager young man's passionate desire to KNOW, to be swept away by the revelation of learning and the sheer joy of finding God's order in all things, and I think maybe Tony was right, but for the wrong reasons.
 
<br>Actually, his thesis was that Pierre was too close to his people, that a proper priest must be loved but also distant.  We are all judging by the stories of recent years; how can we know what he was like in his youth?  And I think of that fragment of vision, the eager young man's passionate desire to KNOW, to be swept away by the revelation of learning and the sheer joy of finding God's order in all things, and I think maybe Tony was right, but for the wrong reasons.
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<br>In any event, if the tide is right, we shall sail this evening.
 
<br>In any event, if the tide is right, we shall sail this evening.
  
βˆ’
<br>''Later'' -- Early evening now, after a long day.  Very tired; but also running hot, very ready.  I do not want to spend much time on this, but the book stays with [[TheStarsAreRight:ImportantNonCharacters#Ellis.2C_Julian_.28nee_Foundry.29|Julian]] if anything should happen.
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<br>''Later'' -- Early evening now, after a long day.  Very tired; but also running hot, very ready.  I do not want to spend much time on this, but the book stays with Julian if anything should happen.
  
 
<br>I was right about one thing: the Malleus was not written until the 1480s!  So, either its authors have a rather odd notion of honoring their spiritual forebears, or else Sprenger (Spengler? Spencer?) and Kramer were already two hundred-odd years of age at that time!  So it is circumstantially likely that the witch hunts were used, if not actually devised, by the Black Man and his ilk precisely to bring down neutrals and opposition, and to sew so much superstition and fear that they were left a virtual monopoly on spiritual investigation in Europe, except for the weak, the flawed, mercenaries and would-be Satanists; a very ripe field for the plucking!  Thank heaven for Pierre.
 
<br>I was right about one thing: the Malleus was not written until the 1480s!  So, either its authors have a rather odd notion of honoring their spiritual forebears, or else Sprenger (Spengler? Spencer?) and Kramer were already two hundred-odd years of age at that time!  So it is circumstantially likely that the witch hunts were used, if not actually devised, by the Black Man and his ilk precisely to bring down neutrals and opposition, and to sew so much superstition and fear that they were left a virtual monopoly on spiritual investigation in Europe, except for the weak, the flawed, mercenaries and would-be Satanists; a very ripe field for the plucking!  Thank heaven for Pierre.

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