Editing The Gods of Polesia

Jump to: navigation, search

Warning: You are not logged in. Your IP address will be publicly visible if you make any edits. If you log in or create an account, your edits will be attributed to your username, along with other benefits.

The edit can be undone. Please check the comparison below to verify that this is what you want to do, and then save the changes below to finish undoing the edit.
Latest revision Your text
Line 79: Line 79:
  
 
''Other Thesian Deities''
 
''Other Thesian Deities''
These are the traditional gods, spread through the rise of the Thesian Empire and later with the Lataneran Empire. These gods are worshiped by almost everyone in the southwestern, central, and northeastern sections of Antanides. While they may very in importance, legality, and in minor features and abilities, these are approximate summaries.   
+
These are the traditional gods, spread through the rise of the Thesian Empire and later with the Lataneran Empire. These gods are worshiped by almost everyone in the southeastern, central, and northwestern sections of Antanides. While they may very in importance, legality, and in minor features and abilities, these are approximate summaries.   
  
 
'''Apithia, Maiden’s Sigh, Lady of Shadows, Secret Desire (N):''' A scandalous goddess of love, pain, and delirium, her cult has more or less displaced Shub-Niggurath’s Magna Mater cult in Lattanis. Her worshipers are of all races and genders, any who appreciate the power of unrestrained and open minded love. This has however engendered the ascension of a new sect in recent years, a secret society that venerates her as the Lady of Shadows. Known as the Lady’s Shadows, these typically rich and powerful cultists see Apithia as a force of dominion and power, using love, pain, and sometimes madness (while the Lady’s Shadows are never CE, some of their followers, or rather victims, are) to gain control as well as darker pleasures. Domains are Air, Charm, Madness, Trickery, and Water.
 
'''Apithia, Maiden’s Sigh, Lady of Shadows, Secret Desire (N):''' A scandalous goddess of love, pain, and delirium, her cult has more or less displaced Shub-Niggurath’s Magna Mater cult in Lattanis. Her worshipers are of all races and genders, any who appreciate the power of unrestrained and open minded love. This has however engendered the ascension of a new sect in recent years, a secret society that venerates her as the Lady of Shadows. Known as the Lady’s Shadows, these typically rich and powerful cultists see Apithia as a force of dominion and power, using love, pain, and sometimes madness (while the Lady’s Shadows are never CE, some of their followers, or rather victims, are) to gain control as well as darker pleasures. Domains are Air, Charm, Madness, Trickery, and Water.
Line 113: Line 113:
 
'''Kaleros, Lord of Rogues, The Red Revolutionist, Freedom’s Call (CN):''' A newer god of conspiracy and dedicated to the downfall of tyrants who ironically has a temple next to and is said to be the son of Erabis, one of the Triumvarates. He is a sort of check on the ruling powers while at the same time conveniently allowing them to see who views their rule with dissatisfaction. Domains are Chaos, Community, Liberation, Luck, and Trickery.
 
'''Kaleros, Lord of Rogues, The Red Revolutionist, Freedom’s Call (CN):''' A newer god of conspiracy and dedicated to the downfall of tyrants who ironically has a temple next to and is said to be the son of Erabis, one of the Triumvarates. He is a sort of check on the ruling powers while at the same time conveniently allowing them to see who views their rule with dissatisfaction. Domains are Chaos, Community, Liberation, Luck, and Trickery.
  
===In the Sengari Sea===
 
  
  
'''Vishanna, The World Soul, The Highest Reality (LN):''' Like Ashtra, Vishanna is said to be the keeper of souls as they migrate through the Great Cycle. However, adherents of her faith regard her not as the greatest of all the deities, but rather the only true deity worthy of worship. All other gods are at best mere facets of her greater whole or are illusions, or worse deceptions. While numerous divine beings are acknowledged and even revered, they are not gods but merely servants of Vishanna's divine and terrible majesty. She is considered to be simultaneously the Creator and Destroyer, beginnning and ending worlds as easily as she ushers souls in and out of them. Vishanna's faith is turbulent and complex, with many different sects and traditions that depict her in various and often contradictory terms, but in general most of them agree on a few key concepts. First they believe in karma, that the soul's migration through the Great Cycle is steered the actions that one takes throughout their multiple lives; second they believe that all intelligent beings possess a spark of Vishanna's divine fire, a concept very similar to that of a soul, and that this spark is both part of and distinct from Vishanna and returns to her after every revolutions of the Great Cycle; and third, Vishanna is all, there are no other gods, only mortals, divine beings that while powerful are not themselves true gods, and fiendish spirits that seek to rebel against the Great Cycle, either leading mortals astray or devouring them. Her domains associated with her Creator Aspect are Air, Earth, Healing, Knowledge, Law, Luck, Magic, Protection, Sun, and Travel. Her domains associated with her Destroyer Aspect are Chaos, Death, Destruction, Fire, Law, Madness, Strength, Trickery, War, and Water.
 
  
 +
===In the Sengari Sea===
  
  
'''The Celestial Wisdom (LG):''' The teachings of the White Sage, Senga. While not traditionally seen as a deity, Senga nonetheless is revered by countless people in the Sengari Sea (named in his honor). He was a holy man who reinterpreted the concept of Vishanna, describing her more as a force of nature than an actual person. Vishanna could not be relied on to provide true guidance nor could she be blamed for a person's failings, she simply Was. Instead, Senga called upon people to look within themselves and to hold themselves accountable for their own moral and spiritual well being. Through the Celestial Wisdom, he further taught that people, through the moderate denial of self and the attempt to do good to others, could reject the suffering and distractions of the mortal world and ascend beyond it. Like the adherents of Vishanna's faith, Senga's followers also believe in karma, but unlike them they have a less critical view of those they consider lower life, looking on them as developing children rather than failures. The domains of this belief are Community, Good, Healing, and Knowledge
+
'''Vishanna, The World Soul, The Highest Reality (LN):''' Like Ashtra, Vishanna is said to be the keeper of souls as they migrate through the Great Cycle. However, adherents of her faith regard her not as the greatest of all the deities, but rather the only true deity worthy of worship. All other gods are at best mere facets of her greater whole or are illusions, or worse deceptions. While numerous divine beings are acknowledged and even revered, they are not gods but merely servants of Vishanna's divine and terrible majesty. She is considered to be simultaneously the Creator and Destroyer, beginnning and ending worlds as easily as she ushers souls in and out of them. Vishanna's faith is turbulent and complex, with many different sects and traditions that depict her in various and often contradictory terms, but in general most of them agree on a few key concepts. First they believe in karma, that the soul's migration through the Great Cycle is steered the actions that one takes throughout their multiple lives; second they believe that all intelligent beings possess a spark of Vishanna's divine fire, a concept very similar to that of a soul, and that this spark is both part of and distinct from Vishanna and returns to her after every revolutions of the Great Cycle; and third, Vishanna is all, there are no other gods, only mortals, divine beings that while powerful are not themselves true gods, and fiendish spirits that seek to rebel against the Great Cycle, either leading mortals astray or devouring them. Her domains associated with her Creator Aspect are Air, Earth, Healing, Knowledge, Law, Luck, Magic, Protection, Sun, and Travel. Her domains associated with her Destroyer Aspect are Chaos, Death, Destruction, Fire, Law, Madness, Strength, Trickery, War, and Water.
  
 
==Hero Gods/Heresies/Ideals==
 
==Hero Gods/Heresies/Ideals==
Line 131: Line 130:
 
'''Pharizon, The Last God-King (CN):''' Almost more like an old one at this point, Pharizon was the last of Shahar-Khet’s sorcerer kings. He made a pact with Nyarlathotep for immortality, which backfired, destroying Shahar-khet and turning him into a monster unable to hold his shape. Despite this some still seek his secrets among the ashes of his kingdom. Domains are Magic, Knowledge, and Glory
 
'''Pharizon, The Last God-King (CN):''' Almost more like an old one at this point, Pharizon was the last of Shahar-Khet’s sorcerer kings. He made a pact with Nyarlathotep for immortality, which backfired, destroying Shahar-khet and turning him into a monster unable to hold his shape. Despite this some still seek his secrets among the ashes of his kingdom. Domains are Magic, Knowledge, and Glory
  
 +
'''The Celestial Wisdom (LG):''' The teachings of the White Sage, Senga. While not traditionally seen as a deity, Senga nonetheless is revered by countless people in the Sengari Sea (named in his honor). He was a holy man who reinterpreted the concept of Vishanna, describing her more as a force of nature than an actual person. Vishanna could not be relied on to provide true guidance nor could she be blamed for a person's failings, she simply Was. Instead, Senga called upon people to look within themselves and to hold themselves accountable for their own moral and spiritual well being. Through the Celestial Wisdom, he further taught that people, through the moderate denial of self and the attempt to do good to others, could reject the suffering and distractions of the mortal world and ascend beyond it. Like the adherents of Vishanna's faith, Senga's followers also believe in karma, but unlike them they have a less critical view of those they consider lower life, looking on them as developing children rather than failures. The domains of this belief are Community, Good, Healing, and Knowledge.
  
 
'''Shintaism (NG):''' Unintentionally spread by the kitsune Shinta when she worked as travelling healer, her good example sparked the hearts of many who began venerating her as a messenger of the gods. Domains are Healing, Good, and Protection
 
'''Shintaism (NG):''' Unintentionally spread by the kitsune Shinta when she worked as travelling healer, her good example sparked the hearts of many who began venerating her as a messenger of the gods. Domains are Healing, Good, and Protection

Please note that all contributions to RPGnet may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here.
You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource (see RPGnet:Copyrights for details). Do not submit copyrighted work without permission!

Cancel Editing help (opens in new window)