Editing The World of Kung-Fu 3.2: Wing Chun
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− | '''Wing Chun Relations''' | + | '''Wing Chun Relations |
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''“Knock-knock-knock-knock-knock-knock…Wing Chun who?”—traditional.'' | ''“Knock-knock-knock-knock-knock-knock…Wing Chun who?”—traditional.'' | ||
− | + | Shaolin: Wing Chun idolizes the Shaolin. They know that the monks are often impractical and unworldly, but they represent everything that is good, kind, honorable, ordered, and traditional in the world. It was the Shaolin who gave them Kung Fu in the first place, and Wing Chun will never forget it. | |
− | Shaolin: Wing Chun idolizes the Shaolin. They know that the monks are often impractical and unworldly, but they represent everything that is good, kind, honorable, ordered, and traditional in the world. It was the Shaolin who gave them Kung Fu in the first place, and Wing Chun will never forget it. | ||
Wudang: Wing Chun thinks that the Wudang are wonderful. If the Shoalin represent traditional Buddhism, then Wudang represents traditional Daoism, and Wing Chun has a deep respect for both. Wing Chun’s close relationship with the Shaolin just makes them go out of their way to demonstrate that they also respect and honor Wudang. | Wudang: Wing Chun thinks that the Wudang are wonderful. If the Shoalin represent traditional Buddhism, then Wudang represents traditional Daoism, and Wing Chun has a deep respect for both. Wing Chun’s close relationship with the Shaolin just makes them go out of their way to demonstrate that they also respect and honor Wudang. | ||
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Hung Gar is much more politically radical than Wing Chung, rejecting not just Wushu authority, but all political authority not based on righteous Kung Fu. To Hung Gar, the ideal state would have no laws or police force. Rather, the weak and vulnerable would be protected by local martial arts heroes. Hung Gar practitioners consequently have little time for the police, government bureaucrats, and laws in general, though they scrupulously respect the rules of righteous martial arts societies. Their attitudes have caused a lot of friction with the other, more traditionally-minded, Wulin. On the other hand, their devotion to destroying Wushu has earned them a grudging respect. | Hung Gar is much more politically radical than Wing Chung, rejecting not just Wushu authority, but all political authority not based on righteous Kung Fu. To Hung Gar, the ideal state would have no laws or police force. Rather, the weak and vulnerable would be protected by local martial arts heroes. Hung Gar practitioners consequently have little time for the police, government bureaucrats, and laws in general, though they scrupulously respect the rules of righteous martial arts societies. Their attitudes have caused a lot of friction with the other, more traditionally-minded, Wulin. On the other hand, their devotion to destroying Wushu has earned them a grudging respect. | ||
− | Though Hung Gar is a member of the Wing Chun faction, they are rivals with Wing Chun, and would rather see themselves as faction leaders. After all, Hung Gar’s descent from Shaolin is as direct at Wing Chun’s. What’s more, Hung Gar considers itself tougher than Wing Chin, though ironically, the harsh demands of Hung Gar training prevent it from having the numbers required to challenge Wing Chun for leadership. The rivalry between Hung Gar and Wing Chun dates back to a fight in a Hong Kong fish-market, in which Wing Chun master Ip Man and his student Wong Leung defeated an entire school of Hung Gar fighters, who were out to prove that Ip Man | + | Though Hung Gar is a member of the Wing Chun faction, they are rivals with Wing Chun, and would rather see themselves as faction leaders. After all, Hung Gar’s descent from Shaolin is as direct at Wing Chun’s. What’s more, Hung Gar considers itself tougher than Wing Chin, though ironically, the harsh demands of Hung Gar training prevent it from having the numbers required to challenge Wing Chun for leadership. The rivalry between Hung Gar and Wing Chun dates back to a fight in a Hong Kong fish-market, in which Wing Chun master Ip Man and his student Wong Leung defeated an entire school of Hung Gar fighters, who were out to prove that Ip Man isn’t so tough. |
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''“The Truth is out there”-- Shinzō Abe, Kajukenbo master, 1954.'' | ''“The Truth is out there”-- Shinzō Abe, Kajukenbo master, 1954.'' | ||
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Common professions: Journalist, Paranormal Investigator, Scholar. | Common professions: Journalist, Paranormal Investigator, Scholar. | ||
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Hung Gar, Jeet Kune Do, Kajukenbo and Kuntao fighters are more likely to sell out as individuals than as whole schools. There is always easy money for them in taking mercenary work or joining criminal martial arts gangs. | Hung Gar, Jeet Kune Do, Kajukenbo and Kuntao fighters are more likely to sell out as individuals than as whole schools. There is always easy money for them in taking mercenary work or joining criminal martial arts gangs. | ||
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