Anan:Setting

Setting

The Lords of March and Sand

Four generations ago, there were no Kings in Tintovantum, only war. The Marcher lords fought across the mountains with the Sander lords in the North for blood and reasons time out of mind. Always on the coasts, were the Aedgyth raiders taking what and who they found there. It was a dark time where a man looked no further than the sword his hand held, and a woman watched her sons cut down, one by one, by other sons. Only the Wild Gods reveled.

Then, in the South and in the summer, a King came to Tintovantum. He was called Tintagel, and he was a lord of Nantgallum. With him, he brought six generals: Tréves, Thanceastre, Thanet, Tandreg, Tangustel, and Tentvantius. The King and his generals with their great armies behind them drove back the Aedgyth raiders to the sea and brought peace to the land of the March. The lords of Sand, being still firm in the old ways of the Wild Gods, were slow to come into the service of the King, but in the winter the King added four more generals to his service: Lomond, Lothian, Llandav, and Llanbadern.

The Realm of the King

In his dying years, the King took for himself the eastern realm, beyond the river Trahern. There he built the great keep of Sorel, which he named for his son, to stand fast against the Aedgyth raiders from the far East. To his six generals, he gave the lands of the March to keep for their sons. And, to the four generals newly come, he gave the lands of the North.

The ten generals swore themselves in service of the King in exchange for this deeding, and the King named them barons. The King’s ten barons then knighted those around them who were worthy and, out of these, chose one to be knight of the baron’s fortress keep. The King granted the barons leave to build a demesne for their family, but the King’s ten barons dwell with the King in his realm.

The Wild Gods from the Older Time

In the years before the King, the Wild Gods walked with men, raising stones and counting stars and performing feats in battle. Father to all the Wild Gods was Herne the Hunter, with his pack of hounds that chase across the hills and sky. Mother to them all was Maeve the Triple Goddess, whose eyes are those of a deer, whose hair is the center of the daisy, and whose skin is the snow on the Umbria.

Herne and Maeve cut the year into four portions, one for each aspect of the Goddess and one for Herne’s Hunt. These are: Lammas, for the birth of the Goddess (spring); Brigid, for the ripening of the Goddess (summer); Uaman, for the war between Maeve and Herne (fall); and Danu, for Herne’s Wild Hunt (winter). Danu is also the name of Maeve’s son, who becomes his father when the goddess is born at Lammas.

The God of the Kings

The God of the Kings is pure in aspect because He never walked among men. Instead, he charged his saints to suffer and die as men so that His people would ever strive toward Him. God sent His saints to be the worldly embodiments of worship so that his people might worship his aspect though they are far from God. The King has decreed that every demesne, keep, and village must raise a shrine or church to Saint Micael the Healer, the patron saint of Tintovantum. These places of worship are kept by the clergy of Healers, who preach learning and wisdom in the world.