Editing Notes from Freedom City setting for Madam Shade

'''MAJOR RELIGIONS'''
Nearly every religion in the world is represented in Freedom City to one
degree or another. The city’s population is predominantly [[Wikipedia:Christian|Christian]] and
[[Wikipedia:Protestant|Protestant]]. There is a substantial Catholic minority, along with adherents
to other faiths like [[Wikipedia:Judaism|Judaism]] and [[Wikipedia:Islam|Islam]]. [[Wikipedia:Catholicism|Catholicism]] and Judaism are particularly
influential in the West End with its diverse immigrant communities.
Islam is strongest among the African-American and Arabic segments of
the city’s population.
Freedom City has a small neo-pagan population. There are people embracing
[[Wikipedia:Wicca|Wicca]] and others following African traditions like [[Wikipedia:Santeria|Santeria]] and [[Wikipedia:Voodoo|Voodoo]].
The latter tend to practice behind the scenes, and a number of believers in
Santeria and Voodoo attend Christian churches while continuing their own
cultural practices in private. Certainly, the presence of the Voodoo goddess
Siren in the Freedom League has encouraged their faith, and this is something
of concern to some of the city’s more conservative religious leaders.
[[Wikipedia:Paganism|Neo-pagans]] tend to be most common in the Riverside area, while Santeria
and Voodoo are found more often in the West End and Southside.

'''Temples and Churches in Freedom City'''
'''THE SOUTHSIDE BOTANICA'''
This small storefront in Lincoln is actually the most active Voodoo temple
in the city. The store in front sells candles, herbs, trinkets, and charms
along with simple household goods. A space in back and the main temple
area in the basement serve the needs of members of the Voodoo community
when they gather for worship.


Madame Marie Otando is the mambo, or priestess, and proprietor of
the establishment. Her family comes from Haiti but Marie grew up in
Lincoln and knows the neighborhood exceedingly well. What most people
don’t know is Madame Marie has a small measure of true mystical power.
She uses it only to help people in her neighborhood from time to time and
to warn them against the work of evil spirits. She has earned Siren’s trust
and aided her in the past, and would gladly do so in the future.
The Botanica has had some legal trouble regarding the practice of sacrificing
chickens and other animals during Voodoo rituals. For the time
being, the courts have upheld the sacrifices under the context of freedom
of religion, but some locals aren’t satisfied with the ruling and there have
been threats made against the Botanica and Madame Marie.

'''THE MAYOMBE'''
The cult of the Mayombe stretches back as far as the history of Voodoo
itself. For as long as people have worshipped the loa, the gods of Voodoo,
there have been those drawn only to the corrupt side. Whether motivated
by hatred, vengeance, or simple power-lust, they have fallen under the
influence of evil spirits and become their agents in the material world.
The Mayombe’s stronghold has always been the New Orleans area of
Louisiana, the center of American Voodoo practices. There the cult thrived
in the shadows of the bayous late at night, when other folk were asleep.
Mayombe cultists were responsible for many crimes, and did a great deal
to give Voodoo its dark and sinister reputation among non-believers. At
least a part of the Mayombe’s power came from an intermingling between
humans and debased Serpent People in the bayous. Their families often
initiated members of the cult from childhood, and some bloodlines were
particularly influential within the Mayombe’s ranks.
In modern years, the Mayombe came under the sway of Lady Mamba,
an initiate of the cult. They served as Lady Mamba’s agents and underlings
in her schemes to accumulate power and influence for herself. On a
larger scale, the Mayombe cult also became the agents of a faction of the
Voodoo loa who considered humanity unworthy, and wished to prove it
to their fellow gods. The goddess Siren opposed this faction of loa (led by
Baron Samedi) and took a human host in order to prove humanity worthy
of the protection and guidance of the gods. Siren became the primary
adversary of the Mayombe, although she has found allies on occasion,
including the Master Mage, Adrian Eldritch.
Lady Mamba gave birth to two children by two fathers. Her daughter’s
father was human, although Dahlia inherited a measure of her mother’s
mystical potential. Her son’s father, on the other hand, was a Serpent Man,
making him a mutant mix of human and reptilian characteristics. The two
siblings were raised in the ranks of the Mayombe as Lady Mamba’s heirs
and, later, her primary agents. They have never known life outside of the
cult’s ranks, and have no purpose except to serve the Mayombe’s cause,
although they sometimes chafe under the watchful eye of their mother.
Dahlia, in particular, considers what things would be like if she led the
cult.
In the present day, however, the Mayombe is only a shadow of what it
once was. Many of the cult’s members are older, and it hasn’t replaced its
losses in recent years. Lady Mamba’s power and influence have diminished,
and her children are not permitted
to lead without her guidance.
Baron Samedi focuses far more on
his criminal empire in Freedom
City and has largely abandoned
the cult. The Mayombe want to
reclaim the favor of the loa and
the power they once held and are
willing to take great risks in order
to do so.
Use the Cultist archetype
from Chapter 11 of Mutants &
Masterminds for the rank-and-file
members of the Mayombe.


'''CROSSBONES'''
A “voodoo rap” band combining islands music and modern rap, Crossbones
goes for a lurid Hollywood Voodoo style, complete with top hats and
dark sunglasses, white greasepaint, and lots of skulls and macabre props.
They’ve invited Siren to attend their shows before, but the heroine has
always politely declined.


'''ZOMBIE POWDER'''
Followers of the Voodoo loa Baron Samedi create this fine gray powder.
Users snort or smoke it, producing a preternatural calm and confidence.
While less addictive than max, zombie powder gets easily abused as a
stress-reliever or painkiller, and frequent use causes brain hemorrhage,
coma, or heart failure. Siren works hard to shut down any known sources
of zombie powder, but her old foe keeps finding new ways of getting onto
the streets.


'''GUINEE, THE ISLAND BENEATH THE SEA'''
At the bottom of a vast interdimensional ocean lies Guinee, the island
home of the loa, gods of Voodoo. Although it is described as an island,
the territory covered by Guinee is vast, and difficult to map in three-dimensional
terms. The rulers of the domain of the loa are the great serpent gods
Damballah and Ayieda, the white snake and the rainbow serpent. They are
the most ancient of their kind, and have spiritual ties to the Serpent People
on Earth, although they no longer receive worship from them.
Although the loa interact with humanity more often than other ancient
gods, they still observe restrictions on their interference in human affairs.
Currently, the loa observe the struggle between Siren and Baron Samedi
to determine the fate of future relations with humanity. Baron Samedi
maintains that mortals are innately corrupt, and fit as nothing more than
the hosts and playthings of the powerful loa. Siren champions the human
spirit and potential, advocating partnership and cooperation. Although
their struggle has been going on for years, the loa are timeless and
patient, willing to let things play out.


'''SIREN''' 
Of the Freedom League <br> Cassandra Vale traveled to Haiti in 1962 to study the traditions of
Voodoo for her doctoral thesis in psychology. Her theory proposed
the actual belief in the supernatural, wholly or at least in part,
made such things possible reflexively and retroactively.
She managed to earn the trust of
some of the locals and gathered a great deal
of information about their beliefs, even witnessing
and taking part in some lesser
Voodoo rituals.
While boating off the coast of Haiti
near the end of her stay, Cassandra
accidentally ran across a drug smuggling
operation and was captured. Eliminating
a potential witness, the smugglers tied
her up and tossed her overboard to the
sharks. Cassandra thought she would die, but as
she sank into the water, she heard a gentle voice telling
her not to fear. “I will help you, if you let me,”
the voice said, and Cassandra welcomed her aid.
With Cassandra’s approval, the Voodoo loa Siren,
goddess of the sea, entered her body and became
as one with her. The drug-smugglers, watching the
waters for the blood and the inevitable
feeding frenzy, were startled
to see a green-haired woman
rise up out of the deep on
the back of a shark. The
ocean waves struck their
boat at her command,
capsizing it and dumping
the drug smugglers
in among the sharks.
She produced a magical
net from the waters that
snared the drug-runners,
and flew them to shore to
face the authorities.
Cassandra woke up the
next morning thinking the
whole experience had been
some kind of strange dream. She
realized it actually happened when
Siren appeared to her in a vision and
explained she had been chosen for a very special
purpose. The goddess maintained the people
of the world were ultimately good and worthy of the aid
of the loa; Baron Samedi, the loa of the dead, conversely maintained
that humanity responded only to
base impulses and needs and were
simply worthy of becoming slaves
and playthings of the loa.
So it was decided both of them
would have the opportunity to
prove their cases. They each
chose mortals in whom they
would merge to operate in the
physical world, and Siren chose
Cassandra. Together, she and the
loa would overcome the plans of
Baron Samedi to prove humanity
was worth saving. Siren didn’t
have long to wait before the
Baron struck with his first ploy,
transforming the criminals she
captured into his zombie minions
and sending them against her.
When Cassandra returned home to
Louisiana, the sea goddess Siren became well
known along the Gulf Coast, fighting against smugglers,
drug-runners, dangerous creatures and the agents of
Baron Samedi. She aided the people of Freedom City during
Hades’ invasion and become a member of the Freedom
League; she remained a crucial part of the League for its first five

Maria’s parents were both children of immigrants: her
father’s family from Central America, her mother’s from
Greece. She grew up in California, where she decided to
attend the police academy and become an officer. She
earned high marks in criminal procedure, shooting, and
hand-to-hand combat, but also had a problem with authority.
Her temper got her into trouble on occasion, but she graduated
with honors and found a job with the police force.
Officer Montoya worked the streets, dealing with
gangs, organized crime, and other risks on a daily basis.
A routine investigation led her to evidence of corruption
within the department. She was warned to mind her own
business, but instead chose to dig deeper on her own. Maria
discovered far more than just a few dirty cops. She uncovered
infiltration by the alien Grue!
Hunted by the Grue, she found an ally in Pseudo, a
rogue member of his race, who sought to warn Earth of the
impending invasion. Maria also came to the attention of
Mentor and the Star Knights. With the
Grue threatening to invade, Mentor
appointed Maria the new Star Knight
of Earth’s sector of space. She accepted
the job and got her initial
training “on the
job” helping
the Freedom
League and Earth’s
other heroes against
the alien invasion.
Once the Earth was safe, Maria underwent
training at the Star Citadel, and met her predecessor,
A’Lan Koor. Once her formal Star Knight training
was complete, Sri Montoya returned to Earth, where
she now serves as Earth’s resident Star Knight and a
member of the Freedom League.
Star Knight is fairly hard-nosed compared to her
teammates, she had to be in order to make it as
a woman in a largely male police force. She tends
to go for the aggressive solution, although she’s
learned some diplomacy from the Star Knights
and some restraint from Captain Thunder. She
admires her teammates and is still working on
getting past their reputations to get to know
them as people, not just heroic icons.
years, and then returned to New Orleans, erratically serving as a reservist
member of the League for many years, since Baron Samedi concentrated
his efforts far away from Freedom City.
Still, she was on hand for the Terminus Invasion. When the Freedom
League reformed following Omega’s defeat, Siren rejoined comrades new
and old in the fight for justice. Baron Samedi has since followed Siren’s
presence in Freedom City by extending the reach of his criminal empire
there. His minions are now peddling zombie powder on the streets of
Lincoln and Southside. With each new addict, the Barons’s presence in
Freedom City becomes stronger. This has not escaped Siren’s notice.


'''Brotherhood of the Yellow Sign'''
The history of the Brotherhood of the Yellow Sign predates human
civilization—human existence, actually—beginning in the latter days
of the Empire of the Serpent People, millions of years ago. The oncepowerful
race of Serpent People achieved the peak of their civilization
before humans began walking upright. Part of their decline can be traced
to strange cults, worshipping alien gods from outside reality. One such
cult was the Brotherhood of the Yellow Sign, so named for the symbol of
their god, the dreaded Unspeakable One. It is said to speak the god’s true
name invites madness, death, and disaster, so it is all but forgotten save
for a few forbidden documents from ancient Lemuria, the center of the
Serpent Empire.
Some speculate that worship of the Unspeakable One led to the
degeneration of the Lemurian Serpent People, while others suggest the
degeneration of their culture drove the Serpent People to join cults like the
Brotherhood. Whatever the case, the Brotherhood and its deity are associated
with the downfall of Serpent People civilization. Followers of the cult
were forced underground long before the remainder of the Serpent People
fled there following the sinking of Lemuria.
In the millennia following the fall of their civilization, more Serpent
People joined the cult, which fractured into numerous splinter groups.
They struggled amongst themselves, breaking apart, conquering each
other, forming larger groups before being torn apart again to continue the
cycle on and on. The Serpent People fought wars with the Morlocks and
Sub-Terrans in the tunnels and caverns of the underworld and their civilization
continued to degenerate, until it could barely be called “civilization”
at all. Occasional Serpent People were throwbacks to their intelligent
ancestors. They became leaders of bands of their degenerate brethren, but
few were able to do more than that.
The rise of human civilization brought the first real changes in the
Brotherhood of the Yellow Sign in millennia. The Serpent People leaders
of the cult began recruiting human followers. This gave them influence on
the surface world, and human cultists and prisoners were used as breeding
stock for Serpent People experiments and reproduction. Occasionally
the Brotherhood ran afoul of a human hero capable of opposing them,
but for the most part they went unnoticed, largely because their activities
never really amounted to much.
That began to change in the 20th century with the rise of superhuman
activity and the birth of a greater number of intelligent Serpent People to
members of the Brotherhood. The Serpent People became more active in
Sub-Terra, coming into conflict with their ancient enemies the Morlocks
again. They also became more active on the surface world, spawning both
human cults and half-human offspring. The Brotherhood clashed on occasion
with Earth’s Master Mage, Adrian Eldritch and, later, with the Voodoo
goddess Siren, who fought the Serpent People half-breeds among the
Mayombe.
The most ambitious plans of the Brotherhood of the Yellow Sign involve
unearthing lost artifacts and knowledge from Lemuria, particularly those
associated with their patron, the Unspeakable One. One such item, the
Serpent Scepter, is actually associated with the snake-god of ancient
Lemuria, but the Brotherhood used it in an attempt to seize control of
Atlantis and launch an attack on the surface world.
The ultimate goal of the Brotherhood is to summon the Unspeakable
One into Earth’s dimension. All indications are this would lead to madness
for all creatures on Earth, at the very least, possibly the destruction
of reality. The members of the cult either believe their patron will conquer
the universe and grant power to its loyal followers or else they are too
mad to care what happens and intend to share their madness with all
creation.

'''THE UNSPEAKABLE ONE'''
The Brotherhood’s unnamed patron is a being of cosmic power and
unknowable intentions. There are no images of the Unspeakable One
among the Brotherhood, only the Yellow Sign and other symbols of its
power. Those claiming brushes with the Unspeakable One’s power speak
of amorphous masses of tentacles, strange, shifting shapes, random piping
and whistling music, and a vast and bottomless void. Such individuals
are also invariably insane, so their accounts are questionable at best.
The Unspeakable One is beyond game stats, possessing untold cosmic
power. If it were ever summoned to Earth, there would be little, if anything,
that could stand against it. The Gamemaster can use the threat (or
even the presence) of the Unspeakable One as a plot device in the campaign,
but should be certain to give the heroes a means of overcoming
the mad god; usually by disrupting whatever ritual the Brotherhood is performing
to summon it to this reality. The Unspeakable One rarely, if ever,
intervenes on the behalf of the Brotherhood. In fact, it’s quite possible it
is entirely unaware of its worshippers, existing only to inflict madness and
devastation on the universe.

'''THE SERPENT SCEPTER'''
The Serpent Scepter is an artifact of the ancient Serpent People civilization
of Lemuria. It is a rod of greenish stone, similar to jade, except
infinitely harder, about two feet long and carved in the shape of a writhing
serpent.
The scepter is infused with preternatural power. Among other things, the
Serpent Scepter is completely indestructible to any known force. Over the
millennia, guardians aware of the Serpent Scepter’s power have tried to
place it out of the reach of would-be wielders: at the bottom of the sea, in
ancient vaults, and even in dimensions beyond this one. Always the Scepter
seems to find its way into the hands of those it can corrupt with its power.


'''Baron Samedi'''
Simon DuLac grew up in Haiti, so the power of Voodoo was a proven
fact to him. But Simon was always more interested in immediate, worldly
power, which led him to becoming an important figure in the Caribbean
underworld. He smuggled drugs and laundered money. He used the fearsome
reputation of Voodoo to his advantage, without particularly caring
what the loa thought of it, but the loa did notice, and did care.
[[Wikipedia:Baron Samedi|Baron Samedi]], the loa of death and the undead, chose Simon as his
cheval, his “horse” that he would ride in the mortal world. Baron Samedi
maintained to his fellow loa that humanity was a base and unworthy race,
suitable only to serve as the loa wished. The sea loa Siren opposed his view,
claiming humanity was valuable in its own right. So the two loa chose vessels
to inhabit to prove which of them was right once and for all.
Using Simon’s criminal network, Baron Samedi was able to begin distributing
his “zombie powder” (see Chapter 3). He works to corrupt and
degrade humanity and to deal with Siren, who has also taken on a human
host and become a continual thorn in his side. Eventually, the loa knows
that he will triumph, and the world will become a vast graveyard of his
mindless zombie followers.
Baron Samedi isn’t human at all, but a malevolent spirit that feeds on
human suffering and death. Humanity is nothing more than cattle to be
used as he sees fit. He turns
both the living and the dead
into zombie puppets with no
will of their own. Samedi
can be quite charming and
enjoys winning others over
to his side of their own free will
with promises of wealth, prestige, and
power. He exists to corrupt people,
proving that humans ultimately want
what he offers them.
Baron Samedi is a spirit inhabiting the
body of Simon DuLac. He grants his mortal host
great strength, endurance, and resistance to
injury. He can regenerate damage to his
mortal host body at an accelerated rate.
Like Siren and her host body, the
Baron’s presence prevents his host
body from aging.
Baron Samedi also has various
magical powers. He can animate
the dead, exert some control
over the minds of the living, command
reptiles, and create clouds
of smoke or pitch darkness. These
are innate abilities for him, not
just mortal sorcery. He’s never
without some zombie henchmen
at hand, and is always creating
more.
Baron Samedi usually prefers
to have his zombies and
enthralled minions do his
dirty work for him. If seriously
threatened, he can
step into a shadow and
disappear, reappearing
some distance away.


Siren and Baron Samedi are both loa of the Voodoo
pantheon.


'''THE HISTORICAL MUSEUM'''
Dr. Metropolis’ miniature representation of 1908 Freedom City might be
nothing more than a curiosity, but you can also use it as an adventure
hook, if you like. Perhaps the model is linked in some way to the actual
Freedom City of the time, making it useful for time-travel adventures. A
villain like Toy Boy might capture a group of heroes and shrink them or
place their minds in tiny animatronic duplicates, convincing them they
really are in 1908 Freedom and their lives as modern-day superheroes are
a strange sort of dream or delusion. Perhaps a magical villain like Malador
the Mystic or Baron Samedi could use the replica as a kind of “voodoo
doll” to influence the modern-day Freedom City by manipulating it.


'''Maitre Carrefour''': Corrupt Voodoo sorcerer and foe of Siren.


'''Voodoo Dahlia''' (Dahlia Dupree): Voodoo sorceress and temptress, member of the
Mayombe. Daughter of Lady Mamba.


'''BARON SAMEDI'''
The Voodoo loa does not take kindly to imprisonment. Assuming
the Baron cannot simply abandon his current “horse” (host body) for
some reason, it’s possible he could end up in Lockdown. If so, Baron
Samedi is likely to seek out the worship he feels is his due, and to
set himself up as a gang-leader and powerful patron inside Buckner
Ridge. His powerful Charisma makes it likely younger criminals like
Skab will flock to his leadership, possibly creating a religious cult
around him.
Baron Samedi is a god of darkness as well as death, so the shunting
of Lockdown into the shadow dimension might serve his ultimate
goals in some way. On the other hand, the Baron could be aware of
an even greater threat in that shadow world, enough for him to ally
with others in getting back to Earth!



----
[[MADAME SHADE]]<br>
[[NECESSARY EVIL in FREEDOM CITY]]