Editing The World of Kung-Fu 3.2: Wing Chun
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− | '''Wing Chun Relations''' | + | '''Wing Chun Relations |
+ | ''' | ||
''“Knock-knock-knock-knock-knock-knock…Wing Chun who?”—traditional.'' | ''“Knock-knock-knock-knock-knock-knock…Wing Chun who?”—traditional.'' | ||
− | + | Shaolin: Wing Chun idolizes the Shaolin. They know that the monks are often impractical and unworldly, but they represent everything that is good, kind, honorable, ordered, and traditional in the world. It was the Shaolin who gave them Kung Fu in the first place, and Wing Chun will never forget it. | |
− | Shaolin: Wing Chun idolizes the Shaolin. They know that the monks are often impractical and unworldly, but they represent everything that is good, kind, honorable, ordered, and traditional in the world. It was the Shaolin who gave them Kung Fu in the first place, and Wing Chun will never forget it. | ||
Wudang: Wing Chun thinks that the Wudang are wonderful. If the Shoalin represent traditional Buddhism, then Wudang represents traditional Daoism, and Wing Chun has a deep respect for both. Wing Chun’s close relationship with the Shaolin just makes them go out of their way to demonstrate that they also respect and honor Wudang. | Wudang: Wing Chun thinks that the Wudang are wonderful. If the Shoalin represent traditional Buddhism, then Wudang represents traditional Daoism, and Wing Chun has a deep respect for both. Wing Chun’s close relationship with the Shaolin just makes them go out of their way to demonstrate that they also respect and honor Wudang. | ||
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Hung Gar, Jeet Kune Do, Kajukenbo and Kuntao fighters are more likely to sell out as individuals than as whole schools. There is always easy money for them in taking mercenary work or joining criminal martial arts gangs. | Hung Gar, Jeet Kune Do, Kajukenbo and Kuntao fighters are more likely to sell out as individuals than as whole schools. There is always easy money for them in taking mercenary work or joining criminal martial arts gangs. | ||
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